Archive for May 28th, 2022

May 28, 2022

Wanted

dead-or-alive

The proverbial “Wanted…” poster from the American “wild west” aptly describes the spiritual state of each and every human being created by God. That is, you are either dead to the Triune God and therefore self-centered; or you have been made alive by the power of the Holy Spirit in Christ Jesus to the glory of the Father.

Let me explain. We don’t start out with a “clean slate”. Since Adam & Eve, humanity is fallen. For all have sinned and fall short of the glory of God (Romans 3:23). Borrowing a term from information technology, it can be said that spiritual death is our “default” state of being. The standard theological terminology for this includes unregenerate; unconverted; dead in trespasses and sins. Conversely when one is made alive by the grace of God (cf Ephesians 2:1), that person is given new Spiritual life, and then said to be regenerate; converted; born again. This is the first resurrection (Revelation 20:5). Everyone will be raised from physical death on the last day, but only those who have had a part in the first resurrection will enter into the heavenly rest of eternal life. Unless one is born again, he cannot see the kingdom of God (John 3:3).

Almighty God, our Creator Who is blessed forever, has decreed these and all things according to the pleasure of His will and for His glory; He has revealed them to us in His word, the Holy Bible. Do you believe this? Well that depends on whether you are dead or alive. In fact, that is how you can know your spiritual state, if you embrace God’s word or not. But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved (Romans 10:9-10).

True Christians are those who have been made alive to the living God, those who bear the name of Jesus Christ… as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God (John 1:12-13). Indeed, the Spirit Himself bears witness with our spirit that we are children of God (Romans 8:16).

All of God’s creation and creatures, made for His glory, are under His sovereign control since before the foundation of the world. Whosoever who would be quickened from the fallen state of spiritual death to new life in Christ Jesus was divinely predetermined in eternity past. This is a great act of mercy because no one deserves to be so saved. Without God acting first, salvation cannot be simply chosen by us, nor can it even be earned. For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast (Ephesians 2:8). It should be obvious that no one who is spiritually dead is able to make a decision to be spiritually alive, just as that is confirmed by the obvious fact that not everybody is saved. This is known as the doctrine of election. So then it is not of him who wills, nor of him who runs, but of God who shows mercy (Romans 9:16). Throughout history and continuing to the end of time God calls to Himself His people to pass from death into life.

The bounty hunters of the American pioneer towns were the agents for bringing in those wanted by the law. Analogously, God uses the preaching of His word by His people to lost (dead) souls as the means ordained to be instrumental in the Holy Spirit’s work of bringing many to be saved (alive). This miraculously transformational work which the LORD brings to pass in His own good time according to the purpose of His will is irresistible and undeniable to those so called. All people everywhere are in fact commanded to repent and believe this gospel, and everyone is likewise responsible to throw themselves upon God’s mercy and be saved, but some remain in proud rebellion against God’s word. These whom are passed over for salvation are vessels of God’s wrath; and most importantly, only salvation wrought by the Spirit of God delivers souls from an eternity of misery in Hell which is called the second death, when — after we die physically — it is too late to be saved. Therefore behold, now is the accepted time; behold now is the day of salvation (2 Corinthians 6:2)!

Our God and our Father, we pray that You will continue to let Your glory unfold mightily in the advancement of Your kingdom here on earth, by the individual conversion of many lost souls whom are dead in trespasses and sins, to be made alive by Your grace through faith in the gospel of Jesus Christ as revealed in Your word, by the power of the Holy Spirit. Let Your word go forth in power as Your people are made zealous for sharing these truths with the lost, so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us (Acts 17:27), that they would search the Scriptures to see if these things are so, that they may be spared from Your just wrath and given the gift of faith that they may inherit eternal life. And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent (John 17:3). Amen.


But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.
To Him be glory both now and for ever. Amen. (2 Peter 3:18)

May 28, 2022

Time, History and Eternity

The above graphic depicts an understanding of the phrases “this age” and “the age to come”, in their biblical/historical context. This understanding underlies the proper perception of our present situation, and affects our eschatological outlook. Satan is NOT “the god of this age” that we are in now. He was “the god of this age” when Paul wrote 2 Cor. 4:4; Gal. 1:4; Rom. 16:20, etc. Jesus crushed Satan’s head and bound him in the first century, cf. Matt. 12:29; Luke 10:18; Rev. 20:2; etc. Not to say that the evil one is not still active other than in wholesale deception of the nations the way he was before, but the Lord Jesus Christ is reigning now! cf. Ps. 2; Ps. 110; Dan. 7:13-14; 1Cor. 15:25; etc.

An “age” is a period of time. There is no other age that will follow the present age of Christ’s mediatorial reign (what the New Testament, written prior to the termination of the Old Covenant age with the destruction of the temple, refers to as “the age to come”). We are now in the final age of time and history, as the ascended Lord Jesus Christ reigns in majesty on high at the right hand of the Father. 

Premillennialists claim that there will be another age after Christ’s Second Coming, when He will reign upon the earth for 1,000 years prior to the final judgment, with a variety of flavors espousing a rebuilt temple, multiple mass physical resurrections, etc., etc. which is all patently unbiblical. An older version of postmillennialism taught that there will be a separate “golden age” in time and history after the present age and before the Second Coming; proponents of that view may have acquiesced to the lack of scriptural warrant for it.

Against “the age to come” as eternity

Ephesians 1:
17 that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, 18 the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 19 and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power 20 which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, 21 far above all principality and power and might and dominion, and every name that is named, not only in this age (aion) but also in that which is to come.* 22 And He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all. (NKJV)

*Note: the age “which is to come” in Ephesians 1 can hardly refer to eternity without conflicting with 1 Corinthians 15:

22 For as in Adam all die, even so in Christ all shall be made alive. 23 But each one in his own order: Christ the firstfruits, afterwards those who are Christ’s at His coming. 24 Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power. 25 For He must reign till He has put all enemies under His feet. 26 The last enemy that will be destroyed is death. 27 For “He has put all things under His feet.” But when He says “all things are put under Him,” it is evident that He who put all things under Him is excepted.
*28Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.

The Ephesians passage presents the ages of time/history; the passage in 1 Corinthians presents the end: eternity. Jesus’ ascension took place in what were the last days of “this age” for the writers of the New Testament. In this final age now present (the “age to come” for the N.T. writers), Jesus is still reigning from on High and by His Spirit indwelling His people, living stones in a living temple, His body. He also rules over the nations with a rod of iron. This being the situation decreed for “not only in this age but also in that which is to come”, neither age can refer to the hereafter, as by contrast, in eternity, we shall eat and drink with Jesus Himself (cf. Matthew 26:29)! Our Forerunner will no longer be “far above”, having put an end to all rule and all authority and power; and we shall be like Him, for we shall see Him as He is (1 John 3:2)! The position of Christ the head and his body/bride the church will, at the end (in the eternity of final glory), be manifestly changed from that of the here and now, the age of the church militant (referred to as “the age to come” in Ephesians 1).

Paul wrote in the last days of the old covenant age when the temple was still standing. The “age to come”, which was then at hand, is fully here now: the gospel age, the “millennium” of the mediatorial reign of King Jesus.

In those same last days of the old covenant age when the temple was still standing, shortly before He suffered under Pontius Pilate, was crucified, died and was buried; rose again from the dead; and ascended into heaven, Jesus said to the high priest: “I say to you, hereafter you will see the Son of Man sitting at the right hand of the Power, and coming on the clouds of heaven.(Matt. 26:64) The hereafter our Lord foretold is the termination of the old covenant economy with the destruction of the temple in AD 70, the final end of that age, the outworking of AD 30 when Christ made the once-for-all sacrifice of Himself; which was also foretold by the angel Gabriel to the prophet Daniel:

“And after the sixty-two weeks Messiah shall be cut off, but not for Himself; and the people of the prince who is to come shall destroy the city and the sanctuary. The end of it shall be with a flood, and till the end of the war desolations are determined. Then he shall confirm a covenant with many for one week; But in the middle of the week He shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate, Even until the consummation*, which is determined, Is poured out on the desolate.” (Daniel 9:26-27)

*i.e. the consummation of the ages, the transition from the Jewish to the Christian: the mediatorial kingdom of the gospel age, the final age before the end, the millennial reign of the risen, ascended Lord Jesus Christ as written of in Ephesians 1.


[click image to enlarge]

May 28, 2022

Seventy Weeks Rightly Divided

“Seventy Weeks” refers to the prophecy received and recorded by the prophet Daniel, which decreed the timetable of events for the people of Israel and their holy city, Jerusalem.

The text of the prophecy is in the book of Daniel, chapter 9, verses 24-27, and this is what it says:

  • 24  “Seventy weeks are determined For your people and for your holy city,  To finish the transgression,  To make an end of sins,  To make reconciliation for iniquity,  To bring in everlasting righteousness,  To seal up vision and prophecy,  And to anoint the Most Holy. 
  • 25  ” Know therefore and understand, That from the going forth of the command to restore and build Jerusalem Until Messiah the Prince, there shall be seven weeks and sixty-two weeks; the street shall be built again, and the wall, even in troublesome times. 
  • 26  “And after the sixty-two weeks Messiah shall be cut off, but not for Himself; and the people of the Prince* who is to come shall destroy the city and the sanctuary. The end of it shall be with a flood, and till the end of the war desolations are determined. 
  • 27  Then He shall confirm a covenant with many for one week; but in the middle of the week He shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate, even until the consummation, which is determined, is poured out on the desolate.”
    • * “the people of the Prince” = Titus and his Roman legions

This magnificent prophecy came at the end of the seventy-year period of the Babylonian captivity, under which the prophet Daniel spent most of his adult life.  This period of Jewish history, the exile of the southern kingdom of Judah in the 6th  century BC, had been foretold by the prophet Jeremiah.  Daniel had been praying, as it is written: I, Daniel, perceived in the books the number of years that, according to the word of the LORD to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years. (Daniel 9:2)  …and even while he was praying, the angel Gabriel came and delivered the prophecy.  

It predicts specific purposes to be accomplished within the span of seventy sabbatical ‘weeks’ — understood as weeks of years; literally, “seventy sevens”, or 490 years.  This amazing prophetic decree was revealed to Daniel for his comfort and left to the Church for the confirming of our faith, and a testimony to the truth of Divine revelation.

This prediction of the promised Messiah not only specifies the time of His first advent, but also foretells the particular aspects of His ministry in the establishment of the new covenant.  

As stipulated in the prophecy, from the going forth of the command to restore and build Jerusalem until Messiah the Prince there would be seven weeks and sixty two weeks, for a total of 69 weeks or 483 years.  

…which brings us to the year 27 A.D., the very year when the Holy Spirit descended upon the Lord Jesus Christ at His baptism, and of the commencement of His incarnate ministry.  

Then, in the middle of the final week (the last seven year period), in 30 A.D., He would be “cut off”, that is, crucified, bringing to an end the Old Testament economy by His death.   

What a miraculously accurate prediction this was! The 490 years of the seventy weeks prophecy then concluded with the three and a half years that remained, during which period the gospel went forth with power after the descent of the Holy Spirit at Pentecost.   

Messiah and His disciples ‘confirmed’ that it was He who was the Promised One, who ratified the Abrahamic Covenant with His blood. The word confirm tells us that it already existed – it is the everlasting covenant that was made to Abraham. The covenant was confirmed with the Jews first, for seven years.

At that point the unbelieving Jews, who had stoned Stephen, in effect cut themselves off from the eternal blessings of the new covenant; and shortly thereafter, within that generation, the Romans utterly destroyed the temple and city of Jerusalem in 70 A.D.  

Even so, all the wonderful blessings of this prophecy are made possible through Jesus Christ, the Holy One of God.  

The 1st century AD saw the fulfillment of all the predictions of the seventy weeks prophecy.

~

“For those who try to add hundreds, or thousands, or a million year smoke and mirrors gap between the 69th and 70th week of Daniel, whereas no such extra-biblical gap exists in the Hebrew text, be exhorted to apply the principle of Revelation 22:18!” -Michael E. Day